|
2971
NDERF 4038 Tim B NDE 7816
11
Suggestive Evidence
8
Low Compatibility
Native American spirituality, spirit communication, medicine man
Tim's experience led to a complete departure from biblical Christianity to Native American spirituality involving practices incompatible with scripture. While raised Lutheran with a pastor father, he now considers church "meaningless" and has adopted indigenous religious practices. His belief that an Ojibwa medicine man's spirit saved him and his daily prayers with spirits constitute necromancy, which scripture explicitly forbids (Deuteronomy 18:10-12). He claims to receive messages through dreams and maintains ongoing communication with spiritual entities outside the Christian framework. His conversion from Christianity to Native American religion represents apostasy from the biblical faith. While God certainly cares about all people regardless of culture, the specific practice of communicating with deceased medicine men and other spirits contradicts biblical teaching about the exclusivity of Christ as mediator (1 Timothy 2:5). The voice's message about his children, while compassionate, came from what he identifies as a non-Christian spiritual source. His complete rejection of church and Christian practice in favor of occult spiritualism places this experience firmly outside biblical compatibility.
In October 1997, Tim was working under his 1979 Ford pickup truck when it rolled off the ramps and landed on his chest, preventing him from breathing. After struggling to push the crossbeam off, he found himself floating above the shop light in the garage, looking down at the truck's hood and roof. He then entered a brown-colored space where he heard a voice say, "Your kids can't lose their dog and their dad in the same week" (his dog had been killed four days earlier). The truck then rolled off his chest onto his thigh, where he remained trapped for 45 minutes before breaking free. He suffered a bruise around his entire chest and back but no other damage. The experience led Tim to explore Native American spirituality, believing the voice belonged to an Ojibwa medicine man who had died in 1992. He converted from Lutheran Protestant to Native American religion, now participating in daily prayer with spirits who make themselves known through dreams and other communications. He describes church as meaningless compared to his new spiritual practices. The experience made him more assertive, caring, and less fearful of death, believing it made him "real" to himself.
|